Well, the answer to your question (er not really phrased as a question but you know) “How, I’ve yet to figure out…” in my view is exemplified in this very discussion. Rk said, for example: “I believe the purpose of all this is to teach us to see the meaninglessness of all this and discover the real meaning.” By “all this” he meant the world available to us, cut off from some “better” world. Earlier he said: “I believe that as one grows spiritually, one realises that the real evolution/development is inherent with the shedding of the false sense/illusion of an individual ego.” So, “meaning” lies in leaving the perceivable world around us with our sense of individualism. To find meaning in life is to leave the world in which we live.
And that’s the tragic viewpoint given to us by Plato (and this is all very much rooted in epistemology, and in what is being said the ultimate truth discussion, which I will comment on shortly) with his transcendental world of superior pure concepts above our material world and his allegory of the cave, where we are all chained down looking at shadows. We’re made to feel guilty for everything concerning our sense of individualism, what we can directly perceive and deal with, and the goals and signifigance we attach to them. We’re supossed to find meaning in something undefinable and impossible. So were caught between finding a conceptual, ethical, philosophical meaning and actually being able to live our life concretely.
Hence, on the other side of the coin, you find hedonistic, short-sighted individuals who don’t care about anything other than his immediate whim. How can you blame them? They’ve been told that forgetting themselves and their earthly desires is the key to meaning; who the hell wants to do that?
We talk about the “meaning of life” but we forget what it is that the word “life” refers to. It refers to this. It refers to this thing we do every day, that you OLahav do when you write about business and your non-philosophy interests, it refers to when all of us gets up every morning and pursues what we will enjoy and what furthers our life. We are individuals, our minds are independent, we do perceive actual provable material entities and integrate that info with our mind, and this experience, being all that there is, all that our information can refer to, is what morality should be working on, not teaching us to betray it. And we could deal with this world a lot better and a lot more ethically if we made morality about this world.
“If we get too caught up in what is fleeting and unimportant, we disregard what the long-term holds for us.” That is indeed true, when it comes to whims, when it comes to throwing out all context for whatever you feel like right now. But at the sum of our lives there is nothing but concrete, nothing but the day to day life our primitive senses show us. Ethical systems and long-term, conceptual thinking is great for integrating our knowledge of all these days to get the most out of them as a whole, but the long-term is nothing but a bunch of short-terms and we will not serve it by feeling guilty for feeling immediate pleasure and taking pride in who we are as individuals.
Of course, so long as we believe that sense perception is “primitive” and that conceptualization is possible without it, we’re stuck on this ethical issue. So I should proceed to argue in favor of evidence-reason integration in epistemology so I can back myself up. And for the individual being the primary unit of life to deal with.
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