I believe love, the emotion, the evaluation, actually comes second. I think a rational evaluation of the person according to your values is the mechanism that can make love “true.” I think, if you love someone, and the feeling comes first, and there is no rational/conceptual evaluation of the person, you aren’t really loving that person so much as creating a psychological/emotional association and dependency that has nothing to do with them. That’s the old, deeper meaning of “platonic love.” I think it’s what we today erronerously associate with true love. “Love me not for my attributes, love me for me!”
Now, I mean, if one feigns loving another because of some insignificant temporary need like money or hedonistic sex that’s another story. But I think when you know someone and you have that kind of respect and appreciation for them apart from any particular thing they do for you directly, that’s objectively valid and still an evaluation, and that this is different from loving someone where the emotion comes before the evaluation. And I think for it to be love you can’t merely enjoy a specific thing someone does for you, it has to be such that their very being who they are is a value to you. But that’s still an objective use.
I think it’s the mystic, the arbitrary that waters love down, and think an expectation fo that is why people treat relationships so pragmatically today. Much in the way how altruism, which is impossible to practice, stops people from acting ethically, when rational-self interest could show us a practical ethics that is mutually beneficial.
“doesn’t that sort of take away from the magic of love, if we only base our love for them on how useful they are for us?” If we’re talking about a very specific use, no. Those relationships are practical, but they’re not love. This is where the elaborate nature of the concretes we’re dealing with make things appear mystical. But really “true” love is still ultimately based on their value to you, just in a very ubiqtuitous way that makes it appear supernatural, which is why we associate loving someone for their specific traits and the value those show to you with a sort of pragmatic “using” someone. I think loving someone on an emotional love you don’t understand and can’t reduce to their actual traits and why those traits are beneficial to you is the shallow love. You don’t love them, they just have superficial simliarities to things you’ve emotionally associated with love. I think that’s infatuation.
“Are you saying it’s detrimental to believe in something non-concrete?” This really shows the epistemological/metaphysical basis of this, like all, issues. I don’t believe concepts that can’t be given specific concrete representatives like “love” and “government” are invalid. I mean they must be ultimately rooted in cocretes. Abstractions are ways of dealing with concretes cognitively; they don’t exist in of themselves. Plato believed abstractions actually existed by themselves in another dimension, and that our concrete world was inferior to this dimension, and that’s why we have the term “platonic love.” It’s love that can’t be objectively, concretely justified. Now we use it to mean love without sex, but the idea was actually that it had nothing to do with anything perceivable about the person whatsoever, it was mystically endowed. It was “above” the physical world.
“And what about when love is unreciprocated? Does that mean the love did not exist, and that it was just an illusion?” Love being unreciprocted can mean different things depending on the context. I definitly don’t believe that you were unjustified in feeling it in the first place because it’s unreciprocated. You don’t love somone primarily because of their use to you in a romantic relationship. You love them because the fact that they are who they are independently of you is itself a value to you. A relationships is just sometimes the best way to celebrate and enjoy it.
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